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Vatican orders apostolic visitation of US women religious

Published: February 02, 2009

In a bid to find out why numbers have decreased so drastically over the last 40 years, the Vatican Congregation for Institutes of Consecrated Life and Societies of Apostolic Life has announced an apostolic visitation of US religious women's institutes.

Catholic News Service reports the announcement was made last week at the Basilica of the National Shrine of the Immaculate Conception in Washington by Sister Eva-Maria Ackerman, a member of the American province of the Sisters of St Francis of the Martyr St George.

She will assist Mother Mary Clare Millea, a Connecticut native who is superior general of the Apostles of the Sacred Heart of Jesus, an international religious institute that has its headquarters in Rome.

Congregation Prefect Cardinal Franc Rode sent letters detailing the task to both the Leadership Conference of Women Religious and the Council of Major Superiors of Women Religious, the two major organisations representing heads of women's religious orders in the US.

"We hope to discover and share the vibrancy and purpose that continue to accomplish so much, as well as to understand the obstacles and challenges that inhibit these individuals and institutions, thus limiting their growth and/or redirecting their resources and outreach," she said.

The study, which is expected to be completed by 2011, is in no way connected to the apostolic visitation of more than 200 US seminaries and formation houses in 2005 and 2006, which was ordered in response to the sexual abuse crisis that hit the US church, Sr Ackerman said.

It was not known why the Vatican chose to do this study now, why the US was singled out and what prompted the Vatican congregation to order it, she said. "I don't even want to speculate."

Once the study is concluded, a "comprehensive and confidential" report will be given to Cardinal Rode, but its findings are not expected to be made public, Sister Eva-Maria said.

"First, Mother Clare will solicit voluntary input from the superiors general through inviting them to make personal visits with her in Rome or in the United States," she said.

"During the second stage, the major superiors in the United States will be asked for information such as statistics, activities and community practices. Selected on-site visits will be made during the third stage."

The International Herald Tribune notes the number of Catholic sisters in the US declined from 173,865 in 1965 to 79,876 in 2000, according to Georgetown University's Centre for Applied Research in the Apostolate.

The average age of a member of a women's religious community was between 65 and 70 in 1999, the centre says.

"The numbers tell you everything one needs to know why they're undertaking an effort like this," said Russell Shaw, a former spokesman for the U..Conference of Catholic Bishops who called the church's interest "very late in the game."

"For many of these communities, the handwriting is on the wall. They're disappearing," he said.

SOURCE

Vatican orders study of women religious institutes in United States  (Catholic News Service)

Vatican orders review of women's religious orders (International Herald Tribune)

LINKS

Apostolic Visitation

 

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Recent Comments

  1. Will this visit examine why religious orders that have chosen to remain with their habit and clerical garb have not had such a drastic reduction in vocatiions.

    Will the Sisters who removed their habits be humble to admit that their example is the real reason that vocations are non-existent and that only traditional religious orders have 'got with the times' and will be the only ones to survive the next generation?

  2. In recent years, newly formed traditional orders — whose members dress in habits, show fidelity to Rome and focus on education, health care and social work — have reported growth. More established orders that tend to take more progressive social stances have seen their members' ages increase and numbers of vocations dwindle.

    "The Vatican may be asking the question, 'Why is this happening, and is there something these more traditional orders offer that the more progressive orders can learn from?'"

    This says it all.....

  3. It may be in Australia that religious are not good at advertising. You don't see nuns on the street anymore, though they may well be there. It's just that without a habit you don't know they are nuns. Also there arent' many nun-teachers in schools any more.

    I know there are many good reasons for ditching the veil such as removing barriers between nuns and the laity, but if people, particularly young women, don't see nuns, they won't think about becoming one themselves.

    Out of sight is out of mind.

  4. This study needs to explore what happened to the women who left, many of whom were deemed "unsuitable" yet went on to perform well in careers and in parish life. Many of us were hurt badly by a verdict too narrow, and good vocations were lost.

  5. The main reason is most "Religious" are invisible. St. Francis 'preached', by simply walking through a town in his religious Habit. An eloquent, yet silent proclamation that there are God's people living spiritual lives of poverty, chastity and obedience. As most of these 'disappearing' religious now hide themselves dressed as lay people, no longer serve the original charism of their Order, no wonder youths are not interested in joining them - why bother?

  6. Better late than never, But why only religious sisters in the U.S.A.? Why not other countries like Australia and if Rome is actually serious why not include religious orders of priests and brothers? Edward J

  7. An unnecessary trip. I would be able to inform the Vatican!

  8. Gareth, what is not "progressive" about habits, fidelity to Rome and focussing on education, health care and social work?

    They've already stolen "gay" and they're trying to steal "liberal" from us liberals. Please don't let them make "progressive" a dirty word too! I believe in and want progress, and I'm sure the pope does too.

  9. "In recent years, newly formed traditional orders...have reported growth."

    That's true, but their numbers are very small, e.g. this story from 2006:

    "...the Dominican Sisters now number 59, a growth rate of 1400 percent. They are expected to be 70 in all by 2007."

    (Source: http://www.catholiceducation.org/articles/catholic_stories/cs0172.htm)

    I think the Dominican Sisters might even number around a couple of hundred by now, but against the overall loss of around 100,000, that's a tiny number.

    I think the loss of numbers might be explained if I ask the men reading this, which of these two options do you prefer?

    1) A life in which you make your own choices and are free to have as much wealth, sex, and power as you are able to achieve.

    2) A life in which you're ordered about by a power elite of the opposite sex which refuses you entry into their ranks.

  10. My dear friends, the Missionaries of God's Love Sisters based in Canberra are an example of a thriving, alive religious sisterhood attracting young women in service of God and of the Church. Their way of life is challenging and probably more structured than many religious orders, but young women seem attracted to a life that is noticeably 'different'. Women religious who have served in the older, well known orders also have also been a tremendous witness to the Church and to the wider community. Whilst the 'habit' is an important outward sign of the radical way of life these women embrace, do not be too simplistic in assuming outward garb, is at the core of declining vocations.

  11. Well, blaming the non-wearing of the habit is a change from blaming the changing of the Mass from Latin to the vernacular!

  12. AJ, sadly you're probably right about #1. Though there have always been many, many people who thought that untrammelled sex, wealth and power would bring them happiness, there has been a significantly higher proportion of people successfully seduced by these 3 false gods in the past few decades.

    Re #2 you seem to suffer from the misconception, common among non-Catholics, that priests somehow order nuns around, and that they have more authority over nuns than over laymen. (Have you been watching "Doubt"?)

    And the misconception that the hierarchy is "a power elite". Maybe Chesterton would help teach you the difference between power and authority:
    "If a rhinoceros charged into this restaurant now, he would have immense power. But I would be the first to stand and tell him he has absolutely no authority!"

  13. I agree Ronk,

    The funny thing about people that perceive themselves or their ideas as 'progressive' is that ten to twenty years down the track that idea becomes 'outdated'.

    The people with modernist ideas in our Church now are looking a bit old.

    God does not have fashions ans HIS truth is eternal.

  14. 'Have you been watching "Doubt"?'

    No, I've been remembering conversations with my aunt, and her best friend, and four of my schoolteachers - all nuns, and all resentful when priests threw their weight around.

    Regarding Chesterton, he died twenty years before C Wright Mills coined the term "power elite", so I can forgive his lack of familiarity with the term.

    By the way, you misquoted him. He wrote:

    "If a rhinoceros should come in the door of this restaurant, it would have power here, but before it could reach that little glass partition I should hasten to assure it that it had no authority."

    (Source: http://query.nytimes.com/gst/abstract.html?res=F70D11F6345D13738DDDA00994DF405B848DF1D3 )


    To your earlier question:
    '...what is not "progressive" about habits...'

    The fact that they're traditional garb. That's kind of the definition of "not progressive."

  15. AJ, what exactly is the point of adding some frippery about a glass partition to GKC’s quote, which adds nothing to the meaning? No doubt GKC often retold his bons mots with variations.

    By the way the quote as I reported is verbatim as recorded by Alexander Woollcott to whom GKC had said it in May 1914. [Foreword, Charles Dickens, by G.K. Chesterton, New York: Reader's, 1942]. And numerous other sources, e.g. Clifton Fadiman, ed., The Little, Brown Book Of Anecdotes (Boston: Little, Brown, 1985) 117. A search for your version turns up nothing but your own reference here.

    I'm sure GKC was well aware of the meanings of the words "power" and "elite". Mills’ use of the two of them together is obviously based on these same meanings. Mills described the power elite as consisting of members of the Business/Corporate Community, Academia, politicians, media editors, military service personnel, and high-profile journalists. (Nothing about priests.) If you have just invented new meanings for these two words, that's your problem.

    Nothing to do with GKC’s distinction between power and authority. In fact as he says in your ref., power is the very OPPOSITE of authority. If your aunt et al. put up with a priest acting like a rhinoceros (misusing his power instead of using his lawful authority) instead of calling his bluff, they really have themselves to blame. And your allegation was in the present tense (“you're ordered about by a power elite of the opposite sex”). It must be 30 years since I last heard of a priest being a "rhinoceros", with the exception of the recent incident in S Brisbane. I’d love to see the result if any priest attempted to “order about” any nun these days!

    And buy a dictionary: the definition of progressive is "favouring progress" i.e. "forward or onward movement towards completion, betterment etc."

    So you need to show evidence that banning habits or any other tradition, is completion or betterment. So far you've shown nothing, just begged the question. Essentially you're saying "habits are not progressive because I say they are not progressive".

  16. The point is, Ronk, if you're mistaken in small things, won't you be mistaken in large?

    Here's what Woollcott wrote in the source you yourself cited, the foreword to Chesterton's "Charles Dickens" (which is available online):

    "If a rhinoceros were to enter this restaurant now," he said, "there is no denying he would have great power here. But I should be the first to rise and assure him that he had no authority whatever."

    (Source: http://www.questiaschool.com/PM.qst?a=o&docId=58202741 )

    That's not what you quoted. Yet you even defended your quote. Since you were mistaken, I'm not confident about the rest of your argument.

    "He who is true in a little, is true in much; he who is false in small things, is false in great." - Luke 16:10

  17. I wonder why the non-clerical or lay religious men in the USA are not included in this Apostolic Visitation? I also wonder is this the Clerical Church seeing the nature of male religious as clerical.

  18. Gareth,
    Not all nuns who wear the habit are faithful to Rome...Have you heard about the nuns in Hot Springs who were excommunicated for not following Rome's orders?
    And I thought Catholics beliefs were about gathering the "lost sheep and bringing them back to the flock"...

  19. As an open supporter of Liberation Theology, I would have no problem with Feminine use of Spirituality.
    I would be open in allowing people who are not ordained, who are active in political, social, and economic solidarity with people who are alienated. to celebrate a Eucharist. I am opposed to homophobia. Also to CDF in the Vatican

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