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German minister attacks Vatican "wall of silence" on abuse

Published: March 09, 2010

German minister Sabine Leutheusser-Schnarrenberger

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Germany's justice minister Sabine Leutheusser-Schnarrenberger has criticised what she called a "wall of silence" from the Vatican, referring to a secrecy rule which is reportedly complicating the country's clergy child sex abuse investigations.

Ms Leutheusser-Schnarrenberger was refering to a Vatican rule dating to 2001 that requires abuse cases to be investigated internally, BBC reports, expressing dismay at the fact that prosecutors were not called in "as soon as possible".

The cases of abuse, which first emerged from former pupils of Canisius College in Berlin and have been followed by other allegations, have led to a discussion over whether to alter Germany's statute of limitations to allow for the prosecution of priests, BBC said.

The Vatican says it won't comment on Minister Sabine Leutheusser-Schnarrenberger's criticism, according to an Associated Press report.

FULL STORY

German minister: Vatican rule hurts abuse probes (Google News/AP)

Vatican accused over German sex abuse allegations (BBC)

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Recent Comments

  1. So the abuse victim has waited 45 years before making a complaint?
    Forty years ago, as a 12 year-old-boy, I was physically attacked in the street by a street thug. I nursed a sore jaw and a few bruises for a week, but managed to get over it like most people would.
    But what the heck, I think I might go make a complaint to the police about it. My attacker might be rich now.

  2. Let's hope the Pope can get the German Bishops to do more than mouth words of apology. Surely the Pope must realise this is no longer an issue just for the Irish Church and as he is German himself he could start the necessary reform in Germany before the end of Lent.
    Let us have no more words, but some real action.

  3. Colin: Your response ignores the dramatic difference between the impact of a relatively simple physical assault and that of an attack on a youth's most intimate personal being, by sexually invading his/her body and violating the profound trust of the pastoral relationship of the attacker and victim.
    If the victim has been brought up to respect their aggressor as 'father', then the assault is particularly damaging - it really is a case of an incestuous relationship.
    A traumatic event such as clerical sexual abuse can shatter the belief systems that give meaning to to human experience and by violating the victim's faith in the natural and divine order can cast the victim into a state of crisis. (Judith Lewis Herman: Trauma and Recovery).
    Those who actually work with victims know well that disclosure is not delayed maliciously, but because the victim's suppression of memory has only a limited, though prologed, duration. Decades of suppressed responses are quite usual.
    Monetary compensation is rarely a priority for victims but is probably the one and only topic that gets attention from the hierachy! Welfare of victims seems to always be a low priority despite plausible sounding affirmations of good intent.

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Gospel Verse for 31 July 2010
...though [Herod] wanted to put [John] to death, he feared the people, because they held him to be a prophet. [Matthew 14:5]

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