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Condom use 'clarification' adds confusion

Published: November 25, 2010

The Vatican has confirmed that Pope Benedict has approved a historic shift to allow condoms to avoid AIDS - while carefully painting it as no change at all, said a report in the Sydney Morning Herald.

In a typical Vatican clarification that left both conservatives and progressives convinced they were correct, a spokesman said the Pope did mean to say that someone with AIDS should use condoms to prevent infection, regardless of gender.

But Father Federico Lombardi said the Pope's ''reasoning certainly cannot be defined as a revolutionary shift'', that he still taught abstinence and fidelity as better than condoms, which were ''not a real or moral solution''.

The stunning U-turn on condoms - traditional Catholic teaching says it is always sinful to use condoms within marriage because it blocks the transmission of life - emerged in interviews with a German journalist published in a book this week.

But because Pope Benedict used the example of a male prostitute, conservative Catholics denied that it applied outside homosexual sex. However, in Italian the example was of a female prostitute.

Father Lombardi said because of the confusion he asked the Pope to clarify. The Pope told him the critical point was for someone with AIDS to take ''into consideration the life of another with whom you have a relationship''.

He said several moral theologians had held similar positions, ''however it is true that until now we had not heard them expressed with such clarity from the mouth of a pope''.

On Monday, the Bishop of Paramatta, Anthony Fisher, a bioethics specialist, released a statement saying ''despite some misinterpretation in the international media, the Pope has not deviated from or altered in any way Catholic teaching on the wrongness of contraception''. The Archbishop of Sydney, Cardinal George Pell, also released a statement endorsing Bishop Fisher.

Neither was available for comment yesterday, the report said.

FULL STORY

Condoms can be used to stop AIDS, says Pope, but church leaders still split (Sydney Morning Herald) 

 

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Recent Comments

  1. The quintessential shift indicated by the Pope is that his comment differs from the absolute position of Humanae Vitae in the matter of one phrase, namely that the use of condoms (or other contraceptive devices) is 'intrinsically evil'.
    The meaning of this phrase is explained in Catholic Catechism that an intrinsically evil action is gravely illicit 'irrespective of intention'.
    Whereas the Pope now says that it is not immoral if the intention is to save life.
    It seems to follow that the Pope is saying that Humanae Vitae was too strict.

  2. The subtlety of Benedict's view will be entirely lost upon those of a more fundamentalist bent.
    They'll need time to work out how to bend Benedict's thought to their own prejudices.
    I can picture now how galling it must be for them that the arguments of moral theologians they depise have now been given air by Benedict.
    A larger question too is how loyal will they be to 'authority' and Papacy, if Benedict is not a mere mouthpiece for their fevered world views? Loyal dissenters in the making?

  3. In the current brouhaha over what The Pope said or didn't say, and if he did say what he is alleged to have said, what did he mean, I'm wondering who is really in charge of communications between the Pope and the servants of God.
    Or is there a different person in charge of communications between the Pope and all the peoples of the world? What I think has happened is that that the Pope, in a moment of reflection on the moral judgement that an individual - one not sworn to a celibate life - may have to make in a particular situation where sexual intercourse is involved, has voiced an opinion that if that person shows care and concern for the life of his/her partner his/her conscience is being sensitive to the needs of the other. It is not a completely selfish act. Or in the case of a prostitute a completely commercial act.
    I would expect Bishop Fisher, as a Dominican, to be more subtle than simply refer to 'Catholic teaching on the wrongness of contraception'.
    It is Catholic teaching on the nature and supremacy of conscience
    that determines the rightness and wrongness of what a person does, not whether the action is good or bad.
    'The last temptation is the greatest treason:
    To do the right thing for the wrong reason.'
    TS Eliot Murder in the Cathedral.

  4. OK, let us assume that condom use by those who are HIV/AIDS positive is acceptable to prevent infection of the innocent party.
    Surely, then, this can also be applied to any situation where such harm can be a consequence.
    If a person has any illness (and there are a myriad of life-threatening venereal diseases and other illnesses (eg leprosy, etc) that may ultimately cause harm to others (blindness, madness, and death itself)
    Then, by logic, it must be assumed that condom use is justifiable. It is used to protect infection and possible serious health risk to the inniocent.
    Let me extrapolate further: Any illness (physical and/or psychological - and may I say that it has been attested that 'fear of unwanted pregnancy' falls into that category - then there is an obligation to use condoms to prevent harm to the other.
    Whether Benedict wanted it or not, his normative example will be used to justify the use of condoms which should be a matter for the personal informed conscience.
    Rach Catholic should be personally answerable and responsible in their marital fidelity to each other, and in their mutual ethical decision making, to either use or not use prophylactics, according to their personal well-being as well as their formed decision.
    The spiritual as well as physical health of both partners concerned should be the priority in this matter.

  5. I wonder if Benedict has been lately studying the moral reasoning behind the intention and practice of a number of bishops, theologians, health carers in Southern Africa in response to the HIV/Aids and other issues.
    Perhaps his reflection has led him back to what Thomas Aquinas had to say about what constitutes a 'human' act. That goes way beyond condoms.

  6. Do the Pope, Card Pell and Bishop Fisher really think that the people who indulge in promiscuous behaviour are going to listen to them about the ban on condoms? The principle of Double Effect or choosing the lesser of two evils has been taught in Catholic moral classes for a long time. Can't imagine youth of Oz toeing a party line!

  7. While there might a great moral arguments around what the Pope did or didn't intend, I am surprised how quickly it is assumed that condoms are the answer.
    Condoms are not prefect and do not guarantee the prevention of infection or pregnancies. They have a recongised failure rate of between 5-15%, so at best only reduce the risk. When discussing the risks associated with pregnancy and disease, condoms are not the effective weapon they are made out to be.
    Why is that condoms are promoted as stopping infection when it is known that this approach will condemn some people to contracting AIDS and other serious STI's.
    Naturally family planning methods to avoid pregnancy are far more effective than condoms and in keeping with the vows of marriage.
    The promotion of abstinance and fidelity are the only truly effective method of reducing the incidence of STI including AIDS.
    Anything else and we are responsible for not properly informing people and allowing them to suffer.

  8. P Cronin: No change has occurred. The Pope has maintained that the use of contraception is an intrinsic evil.
    He has said it is 'no moral solution' and has added that condoms only exacerbate the problem.
    The Pope has not said that it is licit if the intention is to save a life; the solution is to avoid sex altogether.

  9. A well-informed concience? I really do thank God that the final judgement will rest in the hands of an all-knowing God and a personal God who judges each of us according to our light. - Hallett Cove, SA

  10. We are duty bound to inform our conscience in the court of objective truth.

  11. Kyle: Did not the Vatican permit nuns in the Belgian Congo back in the 1960's the use of the pill (artificial contraception)?
    Exception to birth control ban raises questions
    By JOHN L. ALLEN JR.
    NCR Staff
    Rome
    A Spanish bishop raised eyebrows in late January by stating that religious women living in war zones or other places where there is danger of rape can legitimately use oral contraceptives to protect themselves from pregnancy.
    Despite skeptical reactions from some quarters, one of Rome’s foremost Catholic moral theologians says the bishop did nothing more than re-state official church policy that dates back at least 40 years.
    The Catholic church generally bans the use of contraceptives on the grounds that human sexuality should be “open” to the creation of life.
    Despite that position, Bishop Juan Antonio Reig Pla of Segorbe-Castell said in late January that sisters who face a danger of rape, such as missionaries in war zones, may use the pill as “self-defense against an act of aggression,” according to the Madrid-based newspaper El Pais.
    Reig, president of the Family and Life subcommittee of the Spanish bishops’ conference, was speaking at a news conference to promote a Feb. 4 “day in defense of life.”
    Reig said use of contraception by religious women as a defense against rape “changes the nature of the moral act,” rendering it no longer an illicit attempt to “go against conception.” Reig declined, according to the report, to say whether other Catholic women should be able to use birth control in the same context.

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