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Examine how abuse was allowed to happen, says Pope

Published: December 21, 2010

Pope Benedict

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Pope Benedict has used a high-profile Christmas speech to Vatican cardinals and bishops to demand reflection on the flaws in the Church's message and culture that permitted a global sexual-abuse scandal, reports the Washington Post.

"We must ask ourselves what we can do to repair as much as possible the injustice that has occurred," Benedict said. "We must ask ourselves what was wrong in our proclamation, in our whole way of living the Christian life, to allow such a thing to happen."

In his address, which the pontiff has used to emphasise his priorities to the assembled hierarchy, he said the past year's revelations of decades of sexual abuse of children by priests had taken on an "unimaginable dimension" and amounted to a "humiliation" that should be accepted as an "exhortation to truth and a call to renewal."

Pope Benedict also blamed the sexually derelict culture of the 1970s in which a godless relativity ran wild and "paedophilia was theorised as something that was in keeping with man and even the child".

"The effects of such theories are evident today," he said, calling attention to "the psychological destruction of children, in which human persons are reduced to articles of merchandise."

"We must be determined to make every possible effort in priestly formation to prevent anything of the kind from happening again," said Benedict, who added: "We are well aware of the particular gravity of this sin committed by priests and of our corresponding responsibility."

FULL STORY AND RELATED COVERAGE

Pope Benedict demands soul-searching from Catholic church on sex-abuse scandal (Washington Post)

Pope: sex abuse scandal 'humiliating' but society must share the blame (Telegraph UK) 

 

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Recent Comments

  1. Wonderful. Hopefully there will be no more backdoor attempts to claim diplomatic immunity from that part of the world; on any further 'unpleasant' issues; after the outstanding ones have been addressed, of course.

  2. The Pope cannot blame society - that is too naive a statement.
    This arrogant behaviour has been ongoing for centuries and priests have perpetuated their arrogance by reason of their 'position' in society.
    It is time the Pope looked at the flawed training of seminarians and the inordinate patronising of women, without whom the church would not exist.
    The blame should rest where the blame is - and the blame rests with the church.

  3. Shirley: How can the Church be blamed for the actions of our priests? You and I and all the members of the Church including the Pope make up the Catholic Church.
    The teachings of the Church do not encourage or justify priestly scandals.
    If anything, the Church has condemned and always will condemn and teach against sexual deviancy.

  4. A good start. Pope Benedict is wondering about the genesis for the sexual abuse problems.
    I'd suggest, though, that he doesn't answer the question before looking at the evidence.
    He should get the Pontifical Academy for the Arts and Sciences to carry out an investigation into the issue. That body does brilliant work in relation to the natural sciences.
    But there's also a huge body of knowledge and expertise in the social, medical and behavioral sciences.
    A pair of researchers from the Mayo Clinic have produced a sterling paper, collecting together what is known about those who sexually abuse children.
    There would also be studies of contexts which might have factors that facilitate it. There'd also be studies on what makes certain victims as targets.
    All of this can help with risk management in the future.
    By the way, it's not just some contemporary problem. Historical sources indicate that sexual abuse has occurred throughout the centuries.

  5. The Pope does seem to understand the enormity of the abuse of children.
    He is sometimes blamed for the crass ignorance of other senior people in the Vatican. Priests and other carers of children have offended. Various studies varying statements as to the frequency of abuse in the Catholic Church compared with other organisations.
    None of the above is the real problem in the Church.
    The Church's sin is the cover-up.
    This was allowed to go on and on because the laity was as afraid as the bishops of the insecurity of their comfortable place in western society if the bottom fell out of their belief system.
    There are many survivors who remain in the Church. Let them speak and hear them.

  6. If Marie H looks at the state of the 'social, medical and behavioral sciences' in the 1960s and 1970s she might well find that a pseudo-sophisticated freudian insouciance about child sexual abuse was very widespread.

  7. The Church on earth consists of humans all with God-given free will and God given personal responsibility. Humans have the capacity for much good but humans also have the capacity for evil.
    The Church then is not immune from evil eventhough it was founded by Jesus Christ the Son of God.
    (Some could say even Jesus made a 'mistake' in choosing Judas as one of His disciples?! But Judas was free to do what he did - free will and personal responsibility).
    The Church is also not immune from mal-administartion from time to time. Fear can cause humans to make bad decisions.
    All this however has nothing to do with the fundamental doctrines, teachings and mission of the Church. In these matters we believe the Holy Spirit is with us and guides us towards the ultimate truth.
    Some will say I'm making excuses. Not true. Evil things have been done by some of those who should have been trusted because of who they are/were. Innocent members of the Church have been defiled and severely injured. However, we need to approach this problem with God given calm rationality rather than with flailing anger and seeking some sort revenge against all and sundry.

  8. Perhaps Pope Benedict might reflect on the actions of himself and the previous Pope which might give him the necessary insight as to how and why it happened.
    The response of Church officials all around the world as they looked after clerical friends and colleagues, the refusal of Clergy to take interest in those suffering the abuse, the use of spiritual and legal threats to suppress victims even further and his own letter to Bishops to protect Church assets are strong leads.
    He might be assisted by reading Bishop Robinson's book too.
    The statement blaming society is a red herring in this case.

  9. L Newington: Perhaps you could back up your insinuation, by giving the details of any previous supposed "backdoor attempts to claim diplomatic immunity from that part of the world [the Holy See?]; on any 'unpleasant' issues"?

  10. We Catholics easily identify with 'our' Saints and spread the guilt of abortion to voters. We aren't honest Catholics if we don't accept our solidarity with 'our' sinners.

  11. Peter G: I'd like to help out L Newington answer your query: 'Perhaps you could back up your insinuation, by giving the details of any previous supposed "backdoor attempts to claim diplomatic immunity'.
    The independent Irish commission looking at child abuse in Dublin several times wrote to the papal nuncio in Ireland requesting cooperation with the investigation of child abuse by Catholic clergy. These several requests for information went unanswered.
    After the report of this commission was made public, the revelation that there was zero cooperation from the papl nuncio and the Vatican resulted in outrage from the public. Several Irish MPs requested that the nuncio be expelled from Ireland.
    When asked why the commission's letters went unanswered, the papal nuncio replied that the requests were not 'received through the proper diplomatic channels'.
    Apoplexy on the part of the Irish population was the response to such a pathetic excuse.
    Hopefully, Peter G, this clarifies L Newington's earlier post.

  12. Alluding to the wider social dimensions of the 'abuse' issue is fair comment but it is not intrinsically pertinent to this piece. This is deflection and a distraction. A glaring example of tolerance and cover up of abuse can be found in the documented behaviour of Card. Sodano, the Dean of the College of Cardinals.
    William Oddie, a rather conservative convert from Anglicanism, wrote an extremely blunt piece on Sodano in the Catholic Herald (09/07/10). He points out that in a public Easter address Sodano advised the Pope that the published reports of abuse were mere 'gossip' (chiacchierriccio!) Oddie points out that for years Sodano had been protecting Marcial Marciel, Superior of The Legion, and was on the take from him.
    Oddie fearlessly charges Card. Sodano with 'corruption and incompetence.' Perhaps the investigation could start there.

  13. Jerry Bradley Chelsea, USA: Please allow me to edit your ideas - We Catholics easily identify with 'our' Saints'... and we are honest Catholics when we don't accept solidarity with 'our' sinner, criminal, predatory priests. You have a happy and reflective Christmas.
    Oh, by the way, has any one noticed that the Pope has finally 'got it' (a little)? It was priests; predatory, evil priests who attacked, molested, and destroyed young catholic lives into adulthood. Think of them at Christmas...

  14. Peter: Off the top of my head I recall when Condaleeza Rice received an unexpected request from Cardinal Sodano during her visit to the Vatican in February 2005, to intervene in the U.S. lawsuit naming the Holy See as the defendant in a sex abuse case.
    Rome was no doubt concerned that diplomatic immunity would eventually give way exposing it to potentially crippling verdicts.
    Does that satisfy you?

  15. Perhaps we should do away with the excesive use of 'secrecy' which surrounds much of formal church life.
    Remind those who go into 'training' for the Priesthhood that they are not better than those who are in the pews, and that chastity is part of 'celibacy'.

  16. Elias and L Newington: Neither of the stories you mention had anything to do with diplomatic immunity (the principle that diplomats are immune from prosecution for crimes they commit in the host country).

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