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CathBlog - Bishop Morris and the nourishment of the Eucharist

Published: May 16, 2011

BY MARY COLOE

We've just celebrated Good Shepherd Sunday. A day when we read from John 10 where Jesus says, “I am the Good Shepherd; the good shepherd lays down his life for his sheep” (John 10:11). 

This week in Australia we are left puzzling over the fate of a man who has been consistently called “a great pastor” by his priests and people.  I speak of Bishop (now retired) Bill Morris. 

The details of Rome’s reasons for wanting his dismissal are not known.  What is known is that other bishops and cardinals who protected paedophiles were not asked to resign/retire, while Bishop Morris was.  Such skewed decision-making is perplexing at best and in many eyes scandalous.

At the heart of Bishop Morris’ concern lay the Eucharist and the long Catholic value of being a Eucharistic community nourished by the Word and the Table. Across Australia, such Eucharistic nourishment is becoming less and less possible. 

Parishes are joining up, placing impossible demands on a single priest to be the sole pastor for one conglomerate parish where there were once two or three or four. Dioceses are importing pastors from India, Vietnam, Africa, Poland and unfortunately many of these men lack the cultural awareness to genuinely pastor Australian Parishes.  In one Parish, when the new priest arrived, the pastoral council was immediately dismissed. 

Bishop Morris, good pastor that he was, dared to ponder where his people could find nourishment, how his people could be fed at the Eucharistic Table in the future. The need is obvious. The questions are valid.  More and more Catholic parishes are drifting towards the Protestant experience of being fed by the Word alone. The ‘daily bread’ of the Eucharist is a distant memory for many and even a ‘weekly’ morsel is now problematic.

The image of the Good Shepherd, found in John 10 has its background in the prophetic critique of Israel’s leaders in Ezekiel 34. 

Ezekiel writes, “Thus says the Lord God: Ho Shepherds of Israel who have been feeding yourselves!  Should not shepherds feed the sheep?  You eat the fat, you clothe yourselves with the wool, you slaughter the fatlings, but you do not feed the sheep. 

The weak you have not strengthened, the sick you have not healed, the crippled you have not bound up, the strayed you have not brought back, the lost you have not sought, and with force and harshness you have ruled them” (Ezek 34:2-4). 

God’s Judgement on the Shepherds of Israel is clear?  How will such judgement fall on our current shepherds who seem to prefer a Eucharist-less church than consider other possibilities? Would that we could truly pray, “give us this day our daily bread.”.


Mary ColoeDr Mary Coloe is a Presentation Sister lecturing in Scripture at Australian Catholic University, Melbourne.

 


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Recent Comments

  1. Hear here, Mary. We have just been hearing John's Eucharistic teaching [last week's liturgy] which is so timely in accord with your remarks - and Frank Brennan's last week [on LNL and in these pages.]
    As the dear Oldies used say, 'It's the Mass that matters'.

  2. Let us all pray that the bishops and priests of Australia may have the courage and determination to strive to be saints in the true image of Jesus. Saints will bring people back to the Church because people are naturally attracted to Truth, Goodness and Beauty.
    We can't get enough of it. It is an attraction that is inherent in us. It speaks to our soul. We don't need to intellectualise this reality.
    Let us pray that the Shepherds of God lead us all toward sainthood.

  3. Thank you, Mary, from a place where we do not have daily Mass and don't have Mass every Sunday.
    In our area of ministry - rural and remote Queensland - many do not have access to Mass except on a rare occasion and that not even annually.

  4. Bishop Morris refused to retract statements and positions which directly contradicted positions which the CDF have reaffirmed on numerous occasions as being infallibly taught by the ordinary Magisterium.
    Irrespective of what those teachings are (or their popularity), his decision to persist in this dissent disqualified him from his office as head pastor of his diocese. It is therefore somewhat misleading to present this as being about his consideration of ‘other possibilities’ for ensuring that the Church remains a Eucharistic Church.
    He simply refused to admit that the other possibilities he considered were incompatible with the Eucharistic theology of the Church, which is very specific about the way in which the real presence of Christ in the Eucharist imposes certain prequisites on candidates for the ministry through which He chooses to make His presence a daily reality in the life of the Church.
    We must all submit to Christ and the legitimate authority of the Church which He Himself gave to her leaders when he founded her upon the Apostles.

  5. What a lovely, humane appraisal of the reality of parish life, both city and country, which is so well understood by Bishop Morris.
    We need more of this type of enlightened comment and attitude, similar to that recently by Father Gerry Arbuckle about the anger of fundamentalism - most of these views are simply vitriolic anger which has no relativity to the love which should be reigning in our churches.
    Take out 2000 years of bureaucracy and the church might once more be a loving harmonious institution.
    Perhaps we need another visionary like Martin Luther to begin a Reformation.

  6. Mary: Thank you for your clear, courageous statement in this distressing moment. The words of Ezekiel are so truly pertinent.

  7. Mary: Clearly, 'This week in Australia we are left puzzling over the fate of a man who has been consistently called “a great pastor” by his priests and people. I speak of Bishop (now retired) Bill Morris.
    The details of Rome’s reasons for wanting his dismissal are not known. What is known is that other bishops and cardinals who protected paedophiles were not asked to resign/retire, while Bishop Morris was. Such skewed decision-making is perplexing at best and in many eyes scandalous.'
    Indeed it is the lack of reasons -- and one might infer reasonableness --from Rome which is not only perplexing but as speculation fills the void, divisive.
    Is this anyway for a good pastor to tend his flock?

  8. Great respons,e Mary. Thanks for your words of wisdom and support of pastor Will Morris.









  9. Once again someone has called out that 'the emperor has no clothes' concerning the hierarchy.
    Everyone seems to see the logic of Bishop Morris except those who keep silent about child abuse and become absorbed in rubric and minutiae.
    The move by Bishop Morris to the 3rd rite of Penance upset those who still believe in the confession box although most adult Catholics no longer use it and most priests don't know the first thing about spiritual direction.
    As to the 'priesthood', well, that is a dying institution.
    It's not that we don't need 'presiders'... and those can be both women and men of virtue.
    Can the hierarchy really think anyone with sense listens to them and finds reason (not to speak of truth) in what they say? Thanks, Mary. You are on target in my book.

  10. Thank you for this brilliant summation and comment. Unfortunately, they will not listen.

  11. Well done, Mary! A thoughtful reflection on the situation nicely expressed.

  12. Well said. It's sad when legalisms and periphera oust substantive matters.

  13. Thanks, Mary. The heart of the matter is trust.
    Trust which has been lost can only slowly and painfully be re-earned. The scandals of finance and abuse and cover-up now brought to light have cost the Church the trust formerly given without question. The Church is being pruned by God of the excess use of authority and power and this will continue for at least another generation.
    No Latin Mass or anything else will bring people back till the pain of this abuse settles and the cry of the heart is heard.
    Bishop Morris was only asking what we are thinking 'Is the ordination of married men and women of greater importance than the lack of access to the Eucharist for us?'

  14. Mary Coloe's focus on the sacramental aspects of Bishop Morris' concern for the spiriual well-being of the people in his care is wholesome.
    Her insight is strong and convincing in the wake of Good Shepherd Sunday.

  15. Surely a valid Eucharist is not possible and the True Presence will be absent if the Priest is not validly ordained, or if he does not Consecrate legitimately.
    I think we should ponder what Bp Morris was trying to achieve with his protracted protestations - inconceivably thinking that he could force a change in the Pope's mind, or possibly envisioning formation of a breakaway church in Toowoomba, with its own set of rules, including illicit ordinations?
    To my mind it would have to be one or the other.
    Mary Coloe seems to be of this mindset also, and her article does not seem to consider that a 'eucharist' conducted by other than a legitimately ordained Priest is not a genuine Eucharist, with no True Presence, and is at best a communion supper. It would be better for the people to say the Rosary and have a cuppa and a scone.

  16. Thank you, Sr Mary, for your considered and challenging 'blog'.
    Please God the Spirit will touch the 'shepherds', so that the needs of the people will be paramount.

  17. Mary, thanks for your reflection. Not only are country areas missing out on regular celebrations of the eucharist, but in our diocese the bishop is threatening to ban communion services as part of the substitute liturgy of the word.
    He thinks they should leave their communities and travel to a major parish.
    As one parishioners remarked, 'And rip the heart and soul out of the community.'

  18. Well said, Mary!

  19. I'm often puzzled by items from eastern Australia on Catholic church and faith.
    Personally I spent several years with the only focus at weekly or weekend Mass being the Eucharist. My life and family were seriously complex and priests and parishioners were hurtful rather than helpful.
    After 3 weeks avoiding them I knew that Jesus in the Eucharist was my strength.
    Like Job and others who've experienced denouncement and isolation through ignorance people are not my strength - God and the kingdom are.
    Evangelising by focusing on community alone is faulty. Thinking God is my will is faulty. Wanting a concrete god is faulty.
    Blaming Bishops for child abuse in the church is faulty - we are all to blame for our lack of discernment, wisdom, courage to follow through on our instincts to evidence.

  20. Greg refers to the anger of fundamentalism.
    We've heard much about fundamentalists in this cntroversy which has been so exhausting for many, particularly elderly practising Catholics.
    For decades we have all been subjected to sensational (often exaggerated) headlines about church troubles. That is life.
    But forty Australian Catholic bishops have firmly supported our chief pastor, Pope Benedict, in the Bishop Morris controversy. They cannot all be fundamentalists.
    I believe the overwhelming majority of these bishops are excellent pastors, as we are told is Bishop Morris. We've just had a breather from the South Brisbane situation where the priest who defied his archbishop had to be severely penalised.
    That priest also was described as a great pastor (and no doubt he was) but so are many other priests in the archdiocese, and throughout Australia. Bishop Morris must receive just treatment. Until we know differently, we can take comfort from the fact that a successful procedure exists for dealing with such major problem as has arisen in Toowoomba.

  21. For the majority of the People of God, the penny is not dropping when it comes to the priority of the Eucharist. If it were, our churches would be full every day for Mass.
    There are so many places where there are too many Masses for too few people, and no Masses in places
    where there are people.
    The only people who can rationalise that reality are the Bishops of Australia working in a collegial and
    collaborative manner.
    Where there are many Priests; perhaps some have to volunteer for places where the Eucharist is needed
    and the Bishops have to let them go and rationalise their dioceses for that eventuality.
    I have found coming to a country/coastal parish a
    great joy, and three communities have Mass on a regular/weekly basis.
    But you can bet for all sorts of political reasons the latter will not happen - when it should for the well-being of the people we keep talking about far too much maintenance and not enough 'Mission'...

  22. 'After 3 weeks avoiding them I knew that Jesus in the Eucharist was my strength.
    Like Job and others who've experienced denouncement and isolation through ignorance people are not my strength - God and the kingdom are'...
    Mary: Your post suggests a division between God and people that simply doesn't make sense in the context of the Eucharist.
    Surely the celebration of Eucharist is where the community is being transformed into 'the Body of Christ'. That's why the Church taught for so long that a priest couldn't say Mass alone. The Mass is the very place where individual persons become more than the sum of their parts, become infected with Christ, become healers and redeemers because of the real presence of Christ in the group. That's why we must have the Eucharist and we must have the celebration of the Eucharist.
    How can we have the real presence among the people if we think it's enough to have the real presence in the tabernacle? Communion services are simply not enough!

  23. Bishop Morris was certainly addressing his duty when he reflected on the necessity for increasing the number of priests to provide the Sacraments in his diocese. This includes the Sacrament of Penance.
    If he doesn't have enough priests to provide second rite (remember that?), he certainly doesn't have enough for first rite. For many, the only way they have of receiving the Sacrament was when a Third Rite could be organized. It's certainly not ideal, but surely it must be clear to Church leaders is that the choice isn't between rites.
    It's between being able to receive reconciliation and not being able to. Bishop Morris wouldn't expect to be rewarded for doing no more than his duty, but it must be so painful to be punished for it!

  24. Dr Mary Coloe maintains that the ';details of Rome’s reasons for wanting his dismissal are not known. What is known is that other bishops and cardinals who protected paedophiles were not asked to resign/retire, while Bishop Morris was. Such skewed decision-making is perplexing at best and in many eyes scandalous...'
    Well guess what Dr Coloe - I know the reasons for the Bishop's removal and I don't even lecture in Scripture at a Catholic university! And I am capable of delivering a coherent, detailed presentation any time.

  25. I agree with everything you have said, Mary.
    I am proud to be a Pressie when such people as yourself, also a Pressie, have the courage to speak out. The same courage Bishop Bill had when he dared to make some worthwhile suggestions.
    Oh that we had more bishope with such courage!
    The church lacks leadership with courage and common sense.

  26. If I understand correctly what Bishop Morris was advocating – priestesses and Protestant pastors – then that is a guarantee that the Eucharist would be available to nobody.
    But perhaps I misunderstood him.

  27. Jesus fed the hungry, he reached out to the poor and disadvantaged; surely the increasing numbers of those who have Eucharist so infequently are the hungry, disadvantaged and poor.
    The solution is in sight - the voice of the people (the Church) cries out for implementation of the solution. Ezek has it right. We do need to cry out 'Give us this day our daily bread' - to cry out so loud and so long that we will be considered for help like the 'importunate woman'.

  28. Does Dr Mary Coloe agree with the content of Bishop Morris' 2006 pastoral letter, where he states:
    [i]
    *ordaining married, single or widowed men who are chosen and endorsed by their local parish
    community;
    • welcoming former priests, married or single, back to active ministry;
    • ordaining women, married or single;
    • recognising Anglican, Lutheran and Uniting Church Orders.
    [/i]
    ............could be a possible solution to the priest shortage?
    If she does agree then she too should be asked to resign.
    Will she be honest enough to answer? Will the university pull her into line?
    Will she too scandalise her students, at the university, by teaching errors in tradition or doctrine?

  29. “How will such judgement fall on our current shepherds who seem to prefer a Eucharist-less church than consider other possibilities?”
    Clearly, our shepherds are being very harshly judged here.
    There is absolutely no reason to believe that these people who have dedicated their lives to serving the Lord seem to ‘prefer a Eucharist-less church’.
    True, we do have a shortage of priests in some sections of the Roman Catholic Church but we must remember that the Lord of the harvest asked us to pray, ‘that he will send forth labourers into his harvest.” Unfortunately, when labourers are provided some of us are not pleased with the Lord’s choice – for cultural reasons.

  30. http://www.vatican.va/holy_father/benedict_xvi/messages/vocations/documents/hf_ben-xvi_mes_20101115_xlviii-vocations_en.html
    You would be forgiven in thinking that this has not been discussed as yet, and is a new way of addressing the lack of priests.
    But as we know when a bishop does address the dearth of clergy in his diocese he is sacked.
    Mary, thanks for your article - you are saying what so many of us are saying but are not heard.

  31. Frank: What is with this 'infalliblity' in the matter of Bishop Morris and his ideas.
    Do you really know the extent of the infallibility of the Pope and where it applies... and in the matter of causing Bishop Morris to retire, I do not think that there was any question of infallibility.
    And regarding accepting the liturgies of the Protestant Churches - aren't we already doing that - think of the Bishops 'coming over' from the Anglican Church in the UK.

  32. Julie: Please read the Advent Pastoral Letter of 2006 in full before making comments.
    Bishop Morris said 'we may well need to be much more open towards other options for ensuring that Eucharist may be celebrated'.

  33. GK: Considering there were no bishops, as we know them, or priests, mentioned in the New Testament, must we assume that, therefor, there were no valid Eucharists in the Church of that era and, therefor, Jesus was not truly present to his sisters and brothers despite his saying that 'Where two or three are gathered in my name there I am in their midst'.

  34. Lance Eccles: Was Bp Morris advocating women priests and the recognition of clergy of the other branches of Christ's Church or was he advocating a mature discussion of these realities? We, as the People of God, gifted with the Holy Spirit, have the right to have our voices heard, otherwise we live under a dictatorship.
    You seem to imply that 'Protestants' are lacking Eucharist. How dare you, sir, limit Jesus' love.
    Are 'Protestant' communities graceless communities or is the Lord truly present where two or three are gathered in his name?

  35. I cannot participate in this debate because those on the other side of the world who made the decision to 'retire' Bishop Morris have not entrusted us with their reasons

  36. I do not agree.
    I note that many describe Bp Morris as 'a great pastor'.
    There seems to be a contradiction, as intrinsic to being a great pastor in the Catholic Church is fidelity to the Faith and the magisterium.

  37. When he imagines communities having a cuppa and a scone, maybe GK has a insight for us to ponder that is closer to the early church where the presence of the Risen Jesus was recognised in the breaking of bread.

  38. Conservative Catholics have long suspected that female religious orders have been hijacked by progressive liberals.
    If only they would spend less time criticizing the Pope and Bishops who support him, and more time catechizing our poor uncatechized youth as their founders did, then perhaps we would have at least a few more priests.

  39. I think that Dr Coloe has done the DB a service in pointing out that the concern of +Morris to guarantee the Eucharist and full Sacramental life to his people should exercise the whole Church.
    It is standard Catholic theology that at Baptism a person is guaranteed that life as a right, not a privilege when available.
    What is intriguing me here is the manifestation of what Fr Arbuckle says about 'organised anger' as a trait of fundamentalism.
    I see evidence of organisation at work in this Forum: GK sounds very much like the Gregory Kingman of Into the Deep. That lot find it difficult to distinguish Mass from Benediction!
    GK responded to the Religious' press statement with a 3 point analysis. This seems to be summarised by a Jules in 'Cath Pews.' Julie sounds like Jules in that both call on Dr Coloe to resign.
    This is echoed in the exasperated tones of the Oracle of Australia Incognita and supported, Peter of Canberra.
    The 'cuppa and scones' bit comes from the famous one cleric blogger on 'True Catholic' in a recent unfocused rant in a comment in NCR.
    This crowd should learn a bit from 'Media Watch'.

  40. Richard Neagle: Thank you for your views, which I totally agree with. There are vocations to the Priesthood in the areas where the Priest follows the True teach of the Catholic Church. Vocations are missing in places where the 'trendies' try and change what Jesus began 2000 years ago.

  41. To Charles: I am obedient to the teaching of the Catholic Church, because Christ said to Peter '...on this Rock I wil ...' and '..I give to you the keys.. whatever you bind...'
    I don't therefore go about trying to privately re-interpret the Bible, or re-interpret early Church history, imagining I am more learned than the custodians of Church Tradition, in order to suit my own agendum.
    As for '...two or three gathered in My Name...' for a Catholic, I think 'My Name' signifies a high level of obedience to His teaching, as disseminated by His authorised Church, and if that is absent, maybe He is absent as well.

  42. To David Timbs: I am ignorant of all people and forums you have mentioned, except NCR, which I seldom read and never respond to (possibly indirectly through this website), because of its usually dissenting content.
    The only organisation I try to work for is the Catholic Church, which is under attack not only by the world outside but also, very disappointingly, by people within the Church, most of whom should know better.

  43. Has there ever been a greater public manifestation of ignorance of the Catholic Faith and contempt towards the Magisterium by laity, religious and clergy alike, than that occasioned by the comments re the 'early retirement' of Bishop William Morris?
    Maybe now some Catholics might take a greater interest in the true teachings of the Faith and the Church.

  44. GK: You did not address the points I raised. But, then, you rarely do.
    I try to be obedient to Christ.
    Where Christ and the RC Church differ, as they have many times throughout history, then I go with Christ.
    Your quotation of Sacred Scripture is somewhat naive.
    Considering the early Church did not apply these verses to the Bishop of Rome makes one look a bit silly. Considering there was no bishop of Rome until the second century how could these verses apply to any so called successor of Peter.
    I suppose your loyalty to blind myth makes you feel good, possibly even superior.
    Christ's 'authorized Church' has not always been loyal to Christ (crusades; inquisitions; syllabus of errors, sexual cover-ups etc).
    Are you denying that Christ is truly present to non-RC Christians who meet faithfully in his name?
    If you are then, perhaps, your credentials need to be polished. Are you suggesting that they are grace-less communities?

  45. Charles: From the Compendium of the Catechism of the Catholic Church, 161-163, the one Church of Christ, as a society constituted and organised in the world, subsists in the Catholic Church, governed by the Successor of Peter and the bishops in communion with him, and only through it can one obtain fullness of the means of salvation.
    For churches separated from full communion, many elements of sanctification and truth can be found. These blessings come from Christ and lead to Catholic unity. I believe this covers your points.
    For many years, decades in fact, I was a Catholic, but only in name, having Faith but no prayer life, no Mass, no Sacraments and my personal interpretation of many Church teachings.
    Several years ago now, I underwent a wonderful conversion experience, truly and deeply touched by God.
    Now, deeply in love with Christ, I am saddened when people try to tear down, even if unintentionally, this special gift, the Church, He has given us.

  46. GK: The Catechism is helpful but it is hardly infallible nor does it preclude openness to a deeper understanding of truth in the future.
    It would be interesting to judge former popes by the standards of our Catechism. Many would not make the grade. Catechisms can and do change.
    Peter has no successors. Scripture never mentions any.
    If there were one, it probably should be the Patriarch of Antioch since there is no evidence that Peter ever went to Rome but there is a strong connection with Antioch. He certainly did not found the church in Rome.
    Your statement that only through it (the RC Church) can one obtain the fullness of the means of salvation is ambiguous.
    What does 'the fullness of the means of salvation' mean? Does this mean that non-RC Christians do not have the fullness of salvation? What does that mean for them?
    I know of many non-RC Christians who, like you, have undergone a wonderful conversion experience, truly and deeply touched by God in their own faith traditions. Has this, for them, been false?
    Please explain.

  47. Thank you, Sr Mary Coloe.
    Such a thoughtful caring look at the reality of parish life.
    I found the dismissive tone of 'only Rome knows best' to be very distressing and disheartening.
    Surely it doesn't have to be that way? May Bishop Bill Morris find some comfort in knowing of the thoughtful, considered support shown by so many who are appalled at the shameful treatment handed out to him.

  48. Several generations of Catholic people with their social teaching now have no real sense of the mystery of the Eucharist.
    I find that priest have difficulty at weekend Masses presenting the mystery. Music obliterates important Eucharistic Rite prayers and the Priest's actions and it ends up with people just lining up for ... what? This is not the scene in daily Masses where the mystery of the Eucharist is very real.

  49. Mary's article prompts me to think of that truistic statement 'There are none so blind as those who will not see'.
    Those who elect to ignore what they already know are surely in the realms of the most deluded.
    And, while this may be an adage which has been in the English language since the mid-1500s, it is apposite to remember that it actually goes back about 2,600 years, being based upon the Old Testament's Jer. 5:21. 'Hear this, you foolish and senseless people, who have eyes but do not see, who have ears but do not hear.'

  50. Thank yoy, Mary. Your insightful words need to be taken very seriously indeed before the Catholic Church becomes an anachronism to even those who support the Church constantly.
    We need to care for the pastors and get away from quick fixes.
    It's time for a serious chat about our future, not some fob off.

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