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More US Catholics seek redress through canon law

Published: January 16, 2012



Cover of the 1917 Code of Canon Law, from Wikipedia

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Clergy and lay people in the US are increasingly turning to the church's internal legal system to challenge a bishop's or pastor's decision about Catholic life, according to canon lawyers in academia, dioceses and in private practice, said an AP report in the Long Island Press.

Sometimes, the challengers even win. In one example cited by veteran canon lawyers, parishioners wanted to bar musical performances in their church that weren't liturgical. Their priest had been renting space to a local band.

In another case, a nun filed a petition after a religious superior disclosed the nun's medical information to others – a potential violation of privacy.

The reasons for the trend are complex and reach back decades, involving changes in the church and broader society. Canon lawyers say the American concern for individual freedoms likely has played a role. So has the explosion of information on the Internet.

But the change is also an unexpected consequence of the clergy molestation crisis, with the scandal exerting an influence far beyond cases that directly involve abusers.

"The focus on canon law and penal procedures in the case of sexual misconduct has made people aware that the church has a law system, it can work and people can take advantage of it," said Michael Ritty, founder of Canon Law Professionals, a private practice in New York state.

FULL STORY

More US Catholics take complaints to church court (Long Island Press/AP)

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Recent Comments

  1. It a sad reflection on the state of relationships between if we have to seek redress through the Law, Canon or State.
    Christianity is all about right relationships, understanding and compassion. Of course both sides have to admit that these principles go both ways.

  2. Not just our sisters and brothes across the Pacific. On the home front, Catholics for Renewal last year launched a petition to the Pope and to our local Bishops calling for greater levels of transparency and accountability in Church governance along with clear evidence that Vat II's prized value of subdidiarity is seen to be extant and working. CforR cites Gaudium et Spes, 92 and Canon 212, 3 as authorities.

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