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BlogWatcher - US candidate Santorum admits his Cafeteria Catholicism

Published: April 01, 2012

BY MICHAEL MULLINS

David Gibson’s dotCommonweal blog titled “Rick Santorum on the Catholic cafeteria” identifies Santorum’s honesty in admitting that he does not necessarily accept the teaching of the Bishops when they speak against capital punishment or the war in Iraq and Afghanistan.

He distinguishes between “prudential matters” such as these, and “moral absolutes” that include abortion, contraception and gay marriage. Blogger Gibson says:

Give Santorum credit for honesty. He seems to have finished that reexamination, and concluded that the bishops and the magisterium are wrong on a number of issues, including torture and the death penalty ... And the bishops don’t appear to be holding his feet to the fire.

--

Australia Incognita thinks the Australian Bishops should be holding former NSW premier Kristina Keneally’s feet to the fire.

Keneally, who is theologically educated, has put forward what she argues is a Catholic position in favour of gay marriage, most recently following the release of the Victorian Bishops’ Pastoral Letter The True Meaning of Marriage. Incognita refers to Keneally alongside her suggestion of what to do about the gay Catholic activist group Rainbow Sash and its spokesperson Michael B. Kelly.

Here’s my suggestion to the bishops: excommunicate anyone who belongs to this organisation for their attacks on the bishops today and their advocacy of positions contrary to Church teaching...

***PS And while you're at it, perhaps Cardinal Pell might finally act on  ex-NSW Premier Kristina Keneally MP, following her performance on the ABC News tonight on top of her past voting and leadership record on moral issues...

--

Sentire Cum Ecclesia points out that the Victorian Bishops are using the carrot rather than the stick. They're informing them so that they can intelligently and conscientiously participate in the democratic process. 

One journalist asked [spokesperson Bishop Christopher Prowse] something along the lines of: ‘But surely there are many Catholics who support the change in the law to allow same-sex marriage?’ His reply was that this is precisely why the letter was written – to begin a process of discussion and catechisation within the Catholic community about the ‘true meaning of marriage’.

In other words, the strategy of the Bishops is to form the conscience of Victorian Catholics so they will use the democratic processes to assert the Catholic view on the meaning of marriage.

--

At v2catholic, Brian Lewis has some reflections on the meaning of conscience.

The ancient philosophers had it right when they coined the phrase 'action follows being'. It is our inner selves, our 'fundamental conscience', that fashions and shapes the moral quality of our particular choices.

--

Bloggers may differ on the carrot and the stick, but Sentire Cum Ecclesia supports a point made recently by Australia Incognita about  how Catholics represent their position in the media. 

We can and do and must argue from reason and natural law when we take our stand in the public square. We cannot expect much gain from appealing to authorities which non-Catholics do not recognise.

--

But this approach presumes that shock jocks and the like use sound reason rather than bluster. New York’s Cardinal Timothy Dolan found himself face to face with FoxNews’s Bill O’Reilly. Michael O’Loughlin at America’s In All Things thinks O’Reilly and others are caricaturing the bishops.

Cardinal Dolan seems to suggest that secularists in the Obama administration are using the issue of birth control, which is used by most Catholics, to further their secular agenda. O'Reilly goes one step further, claiming that there is a concerted effort driven by politicians and the secular media to drive religious people away from the public square. Cardinal Dolan doesn't quite take that bait, but does nod approvingly at O'Reilly.

 

 


Michael MullinsMichael Mullins, founding editor of CathNews, compiles this 'Blog Watcher' column every Monday.

 

 

Disclaimer: CathBlog is an extension of CathNews story feedback. It is intended to promote discussion and debate among the subscribers to CathNews and the readers of the website. The opinions expressed in CathBlog are those of the authors and do not necessarily reflect those of the members of the Australian Catholic Bishops Conference or of Church Resources.

 

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Recent Comments

  1. In regard's to Rick Santorum's overt cafeteria Catholicsm: Heaven fobid that the American hierarchy takes him to ask having shown themselves so utterly politically aligned in this and past election campaigns.
    Similar expressions of cafeteria Catholicsm are also endorsed here in Australia by senior members of the hierarchy.
    I guess it depends on what side of the political line the politician is on so to incur the wrath of particular hierarchy here.
    The American hierarchy in the near past has demanded that candidates such as Senator Kerry be denied the Eucharist for not opposing abortion, but so far not a raised eye-brow at Santorum who endorses other forms of killing (and a raft of suppressions of civil rights).
    What can the American church hope to gain from such double standards and covert poliiticking?
    Is such as Santorum the best exemplar of the preferred type of Catholicsm in America (and elsewhere) or does the covert support of him represent how dire the situation for American/Western Catholicism really is?

  2. Thank you, Michael, for a most apposite selection and exposition, which lights the way through a mish-mash of opinions on the gay marriage issue.
    Sad indeed that so many Catholics are blinded and unprepared, as adults, to conscientiously concede the validity of a mixed response on such a complex issue, while preferring instead to impose Church teaching on a diverse polity with alternative but equally valid ethical reasons for their position.
    Mark Johnson also hits the nail on the head in his closing remark: note the close affinity and endorsement through their silence of Tony Abbott and his politics by the hierarchy, privileging bio-ethical and sexual morality issues over social justice ones.
    What, indeed, of this sell-out to Church teaching or is this just 'prudential'? Whatever happened to the 'two sides of Christ's Seamless Shroud'?

  3. The term cafeteria Catholicism is meant as an insult, but in fact it represents something deserving of a complment - when it's not otherwise a misconceived metaphor.
    A cafeteria presents an array of meals from which to choose. No-one expects a person to pile everything on his or her plate and it would seem somewhat gross to do so!
    On the other hand, a cafeteria is a place of choice and selection, and these imply some process of discerment and rational discrimination. To say of a person that he or she is a 'cafeteria x' is really an acknowledgment that they are thinking about what they choose and reject. The same may not be always so readily apparent of a person who accepts holus-bolus everything in the Catechism or everything their bishop says.
    This latter approach is of course premissed on a foundational argument that goes 'Catholicism consists only of what the Pope and bishops pronounce that conforms to their predecessors; therefore a Catholic must accept what they say without question'.
    As we see, though, even this conformist approach cannot avoid disputes beween riival conformists, as to both content and degree!
    We can certainly disagree with choices made by others, Santorum and Keneally alike, but to do so with integrity we have to make discriminating choices of our own.
    It is hard to escape the conclusion that if you are not a cafeteria Catholic (of some sort), you are either, at best, truly docile, or at worst, effectively dumb.

  4. Since when is disagreeing with the fallible US Bishops about capital punishment an instance of cafeteria Catholicism?
    The CCC says at 2267: Assuming that the guilty party's identity and responsibility have been fully determined, the traditional teaching of the Church does not exclude recourse to the death penalty, if this is the only possible way of effectively defending human lives against the unjust aggressor.
    Ditto re. the war in Afghanistan and Iraq - a prudential matter on which, for the record, I am in some sympathy with the US Bishops.
    I'm really confused: aren't liberals supposed to be against 'creeping infallibility'?

  5. HH: If we must stick to the letter of the law...
    a
    Are you saying that those currently on death row and all of those killed by the state in the US, and in wars away from the US, have had their responsibility 'fully determined'?
    Especially when we know this not to be the case.
    So then why is Rick Santorum's support for such killing of those not deemed fully responsible not challenged by the usual politically aligned hierarchy?

  6. MJ: re 'Rick Santorum's support for such killing of those not deemed fully responsible.'
    Well, if Santorum supports the execution of individuals not deemed fully responsible, he's clearly against perennial Church teaching.
    That's a very serious charge.
    Can you cite evidence that Santorum unambiguously supports the killing of a specific individual deemed not fully responsible - as opposed to the death penalty in the U.S. in principle?
    I just note he said this in 2005: “I felt very troubled about cases where someone may have been convicted wrongly. DNA evidence definitely should be used when possible. I agree with the pope that in the civilized world ... the application of the death penalty should be limited. I would definitely agree with that. I would certainly suggest there probably should be some further limits on what we use it for.”
    And in January this year he said: When there is certainty, that's the case that capital punishment can be used. If there is not certainty, under the law, it shouldn't be used.

  7. HH: There are two directions to which Santorum's willingnes to allow those not deemed fully responsible to die flows: firstly in regards to US wars abroad.
    For example, Santorum's stance in regards to Iraq, has been to defend the invasion and loss of life because of his belief that Iraq was a threat to the US (despite evidence to the contrary).
    Knowledge of Iraq being such a threat, and the mistake made about its supposed weapons of mass destruction, has been debunked yet Santorum has never resiled from his support of such an invasion and the disatrous loss of life.
    Note also Pope John Paul's opposition to such an invasion.
    In regards to his stance on the death penalty, his ambiguous current words are one matter, but his actions are another, in which case he voted in 1994 against replacing the death penalty with life sentencing, and has since supported limiting death penalty appeals that death row inamtes could use so to challenge their convictions and sentences.
    There have been no words of regret for such support, despite American bishops recently moving towards support of eradication of the death penalty.
    If Rick Santorum now argues (possibly to catch up to what the bishops are now saying) for the need for certainty in regards to state sanctioned killing, is he saying that this isnt the case now? And therefore such killing should cease until there is certainty? Or is he advocating the status quo?

  8. Since this Blogwatch, Kate of Igcognita and friends have worked themselves into a lather over putting not only Kristina Keneally's feet to the fire but a whole raft of reprobates who should be cast out of the Church.
    Zeal for the House of Incognita is currently spiking to an all time high.
    Not only that, but Kate has produced the definitive blue print for a thoroughly purified and renewed Catholic Church.
    One has only to do the 'fire walk' across to her website and inspect Kate's plan for the few Catholics left who might pass muster.
    The eschatological vision is found under the title, 'What to Do?'
    Kate's got the answers. But more about this soon.

  9. MJ:
    1. a. Put in the worst possible light, even if Santorum hasn't admitted he was wrong about Iraq and WMDs, this doesn't amount to a declaration from him that he supported the killing of innocent civilians in the war.
    Suppose my wish had come true and there had been no invasion. I foresaw that Saddam would have killed more innocents, as was his wont. So am I (and, arguably JPII) to be condemned as supporting such killings because I/we foresaw them?
    b. I know JPII was against the invasion. I agreed with him in this. But his viewpoint wasn't an ex cathedra, binding on all Catholics, ruling, surely ... or are we into galloping infallibility?
    2. Of course Santorum opposed repealing the death penalty; he supports it!
    And so what if most of the US Bishops oppose it - they do not constitute the infallible magisterium, do they?
    As for the fact that sometimes innocents are killed as a result of uncertainties surrounding guilt, how does this prove Santorum supports that happening, any more than those who oppose the death penalty can be said to support the documented killing and maiming, by several of those reprieved by a lifting of the death penalty, of fellow prisoners, guards, and others?

  10. Kristina Keneally said: I do not accept the Church’s view that sexual activity must always be for the
    purposes of conception and procreation.
    How she reconciles this statement above with Humanae vitae 15 is anyone's guess: On the other hand, the Church does not consider at all illicit the use of those therapeutic means necessary to cure bodily diseases, even if a foreseeable impediment to procreation should result there from — provided such impediment is not directly intended for any motive whatsoever.
    Perhaps KK was absent for the lecture about the moral chasm between foresight and intention?

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