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Book Review - Bad religion - How the US became a nation of heretics

Published: April 25, 2012

So Ross Douthat has a new book which speaks of heresy. I am glad he uses this term—heresy—and he is quite sophisticated in his understanding of the issue. Both Hegel and Kierkegaard spoke of the important role of heresy in the development of the Christian doctrine, and Douthat too seems to see orthodoxy and heresy in some sort of dialectical relationship. After all, in his Confessions heresy plays an important role within which St. Augustine finds his own true spiritual formation.

Douthat is presenting something important when he describes heresy as that which attempts to make the strange mystery of Christian revelation as that which is wholly rational in a way that makes sense for one’s own life. He glibly, but in my mind correctly, uses this definition to define Jefferson’s “Bible” as heretical. Even if we were all to be Unitarians according to the wishes of this great founder of the USA, it has surely not turned out to be the case. Nowadays Unitarians and Trinitarians of various stripes argue for the truth with various polytheists, atheists and agnostics. Yet insofar as each and all want a completely systematic order understood as rational in a way that avoids any tension in thought, conviction and feeling, then it is heretical. Insofar as one is free to make it up without reference to anything other than oneself then it is doubly heretical.

Douthat alludes to the current breakdown of the institutions of civil society that give a sense of being in a community–from the family to small business to the trade union to the local church–even if he doesn’t delve on such sociological matters like Charles Murray and Robert Putnam. But nowadays one could wonder of the serious spontaneity and greater importance of civil society anyway. So the unencumbered self severed from any society larger than itself is not the whole problem.

For Douthat, it is a problem of belief. And belief in God.

- John Presnall

Ross Douthat, Bad religion: How we became a nation of heretics

FULL REVIEW

Bad religion and the American tradition (First Things)

 

 

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Recent Comments

  1. The aspect of bad religion that escapes Douthat's analysis - but didn't Kierkegaard's - was that a faith that leads people to drink from the well of truth, but does so in such a way as to obscure it, is guilty of the greatest heresy, viz. that of contradiction and witnessing to values countering those that it preaches.
    Instead of the incessant defensive apologetics that conservative Catholics pursue, isn't it high time that we, the People of God, own up to the collossal gaps in our discourse that allow us to preach to the world while blissfully ignoring the application of our own teaching to the management of our internal affairs?
    Thus, when precisely might we look forward to the application of Catholic Social Teaching to the treatment of line functionaries in the administration of the Church? When, exactly, might we treat our priests and bishops with the dignity that the Church insists we apply to the treatment of workers in the secular sphere?
    Come to think of it, when will we have the grace and courage to abandon our sanitised version of the doctrine of the Divine Right of Kings (or absolute authority) to embrace democratic and due process practices, as argued perennially by Christian reformers within historical debates that made the will of the People of God the main arbiter of an ascending order of moral and judicial authority?
    When will we Catholics grow up and iron out the many contradictions that constitute the gravest barrier to evangelisation?

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