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Belief is central to the discrimination debate

Published: February 05, 2013

Is it ever right to discriminate? Those opposed to the draft anti-discrimination Bill, about to be tabled in federal Parliament, answer no, writes Kevin Donnelly in The Herald-Sun.

Critics are angry that the draft Bill, as currently occurs in Victoria, will allow religious organisations to discriminate in areas such as employment.

For example, allowing Catholic schools to deny jobs to those whose way of life or beliefs undermine or are contrary to the church's teachings.

What the critics ignore is that the Catholic Church and other religious groups are not alone when arguing that not all rights are equal.

Those pushing progressive, left-of-centre causes like feminism and gay rights also argue that there are occasions when it's acceptable to discriminate. For years, feminists have argued that there should be women-only gyms where men are denied entry.

Some feminists also argue that there should be quotas for women in politics and business, guaranteeing them positions and discriminating against men of equal merit and ability. Those in favour of multiculturalism argue that swimming pools should restrict entry at certain times to allow only Muslim women to swim.

If it's acceptable for those advocating progressive, left-of-centre causes to discriminate by arguing that some beliefs must take priority over others, then religious organisations like Catholic schools should have the same freedom.

Like freedom of expression, of the press and freedom to vote, the right to live according to one's religious beliefs is a cornerstone of Western, liberal democracies like Australia.

Doctors and nurses whose religion teaches them that medical practices such as euthanasia and abortion are morally wrong should not be coerced into performing such acts or be penalised if they refuse.

In areas such as education, parents committed to a particular religion must have the right to send their children to schools that reflect and teach their morals and beliefs.

Surveys show a key reason parents choose faith-based schools is because they are religious. The school's culture, daily routine and the prism through which subjects are taught reflect the beliefs that give schools their unique character and that differentiate them from state-controlled, secular schools.

If faith-based schools are to fulfil parents' expectations and remain true to their particular religion, then they must have control over who they enrol and who they employ.

To deny such a right would mean that religious schools would be forced to employ teachers - for example, agnostics or atheists - whose beliefs are opposed to what the school stands for.

Another argument against faith-based schools, hospitals, community services and aged care homes being allowed to discriminate is that they accept taxpayer funds.

Ignored is that taxpayer funds originate not from governments but from taxpayers, either through PAYE or GST. Parents who decide to send their children to faith-based schools, for example, are taxpayers and have every right to expect some of their money will be returned to pay for their children's schooling.

And it's not as though such parents are a drain on government. In addition to paying for a school system they don't use, the fact they pay to enrol their children in religious schools and not government schools saves state and federal governments more than $6 billion a year.

When it comes to discrimination, the reality is that not all rights are absolute and there must be occasions when an individual's right to do what he or she wants has to be qualified. Freedom of speech, as an American Supreme Court judge once said, does not mean the right to falsely shout fire in a crowded cinema. Faith-based organisations deserve the right to manage their affairs according to the dictates of their particular religion.

FULL STORY: Belief is central to the discrimination debate (Herald Sun))

 

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Recent Comments

  1. Just as no rights are absolute, no beliefs are either.
    The mistake that Kevin Donnelly, and those who share his view, commit is to make the icon of a belief into an idol as end to itself.
    When we advocate for freedom of religion, what we are advocating is the freedom to worship, the freedom to seek God, respond to Gods seeking of us.
    In the specifically Christian context of freedom of religion, this involves holding all beliefs up to scrutiny and determining their worth in the light of the Gospel. Does exclusion based upon prejudice merit protection under the good faith of freedom of religion?
    And if we still adhere to justifying discrimination, then where do we stop? What if those minorites that are actually being targeted live lives truly more in harmony with the actual Gospel than those seeking to exclude them?
    Surely if we are to discriminate, then the criteria for doing so should be that of Jesus of Nazareth's turning away the righteous and embracing the sinners.
    Clinging to our golden beliefs is not enough. The self-declared first in place are actually last.

  2. Am I the only one who struggles to see discrimination as the key consideration in employment?
    Like any other employer a school employs the person they consider to be best qualified and suited to the job.
    A person whose lifestyle or beliefs are not in line with those of the employer is most unlikely to be the best qualified.
    A Maths graduate is unlikely to cry 'discrimination' when they fail to get a job as a history teacher.
    What worries me far more in this situation is the fact that, when the job description clearly specifies "supportive of Catholic ethos" or something similar, this is not always taken seriously by the applicant.

  3. Some fundamentalist Muslims firmly believe that equality of education is not consonant with God's will for their children.
    Some believe that girls and boys should be taught separately, and if there's no provision for this, girls should not attend, for example, science or PE classes where boys are present.
    If 'freedom of religion' becomes an idol 'as end to itself' as Mark Johnson suggests, it would be very easy to have a society in which females were unprotected by the laws of the land.
    Let's be more stringent about promoting 'support for the Catholic ethos' by the teachers we employ, but don't allow the 'idol' of religious freedom to destroy the true icon of justice in our Catholic schools.

  4. Mark: Jesus called the sinners to repentance.
    He did not gather them so that we could give our children to them to educate.
    We all discriminate all the time. We choose, by way of value judgement, who we have as close frineds and who we dislike.
    We choose one product over an other. We might even choose a restaurant that sells food of one culture rather than another, does this mean that we are discriminating on cultureal or racial grounds. Yes it does.
    Discrimination is legitimate, it is unfair discrimination that should be avoided, and even then it might not be the most important factor. Discrimination is the exercise of free choice and the state should not try and dictate excessive control over it.

  5. Of course Kevin Donnelly is right about the importance of faith-based schools.
    He makes nothing into an 'idol'. The belief that these schools should not exist, or be heavily penalised, which is pushed by many individuals and groups today, smacks of the Orwellian refrain, satirised in Animal Farm, that some people are more equal than others.
    Mr Donnelly recognises that this refrain underlies the thinking of influential contemporary educationists. Mark Johnson doesn't.
    The word 'discrimination' can mislead the public. We all need to be discriminating: sound in our choices and judgments. We do not need to be bigoted!

  6. I'll start to view this so-called anti-discrimination campaign as more than just hypoctitical cant when its proponents start wanting to force the Greens, the ABC and the social engineeering bureacracies to employ people who don't share their group think.

  7. Margaret: You are not the only one. 'Discrimination' has become a bogeyman word meaning 'discrimination which I happen to disagree with and therefore want to force everyone else to do as I do'.
    Being referred to as 'a discriminating man' is a compliment.

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