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Mercy sister on Jewish-Christian relationship

Published: February 04, 2013

More than 40 years ago, I was shattered by Victor Frankl's book, Man's Search for Meaning. How, I asked myself, could a place like Auschwitz have existed within the very heart of so-called "Christian Europe"? How could human beings separate Jews from others in the human family, force them into concentration camps, demean and starve them, then funnel them into gas chambers and burn them in ovens?

Where were the Christian churches? Why didn't Christians help the Jews in their time of need? What, I asked myself, happened to the great teachings Jesus taught to Christians: "Do unto others as you would have them do to you"; "What you do to the least of your brothers and sisters, you do unto me"?

I remember being quite shaken by the realization that none of this seemed to matter very much when it came to helping Jews during the Holocaust. Why? I wondered. Why did the teaching of good and evil in organized societal and religious institutions fail to prevent the Holocaust?

Today these seem like naïve questions, but 40 years ago, I didn't yet know that Hitler and the Nazis had built their deadly ideology on the twin foundations of racist anti-Semitism and theological anti-Judaism in Christian theology. It was only later, after much agonizing study in scripture and other branches of theology, renewed and re-energized by the fathers of Vatican II, that I came to understand what unleashed such evil upon the innocent.

For almost two millennia, Christians clung to the "belief" that Jews were responsible for the death of Jesus. This so-called "deicide" charge kept alive anti-Jewish prejudice and hatred. It was used to justify everything from the persecution and expulsion of Jews from Spain, England and elsewhere in Europe between 1050 and 1650 to the vicious pogrom against the Jews known as Kristallnacht in November 1938, a pogrom engineered by the Nazis and their collaborators in Germany and Austria.

It was my study of the Holocaust and of the failure of the Christian churches to prevent it that encouraged me to do my small part to promote better relationships between Christians and Jews.

FULL STORY: Mercy sister on Jewish-Christian relationship (National Catholic Reporter)

 

 

 

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Recent Comments

  1. As a Jewish Catholic, I know more about bigotry on both sides than I wish I did; but I understand Jewish aversion to Catholics, which I met in my youth, because of all the persecution.
    The older Jews I knew best did not know about the heroic Christians who rescued Jews during the Holocaust. That info was given to the world after many of these oldies had already died.

  2. Anyone who has experienced what it is like to be a persecuted minority should have empathy with the Jews.
    But how did Christians in general lose this empathy?
    How did they so quickly forget that Jesus was a Rabbi in the Jewish tradition; that the first disciples were Jews; that Paul the Apostle to the Gentiles was a Pharisee?
    I blame the Emperor Constantine. Once christianity became absorbed into the pursuit and maintenance of power, property and prestige, its Jewish roots were benignly neglected.
    Of course references in John's gospel to the Jews, when he meant a majority of the Jewish leaders, gave ammunition to those who wanted to severe christianity from its Jewish roots. The devil can cite scripture for his purpose.
    My father, a Roman Catholic, suffered persecution and had to depart his native land to do an apprenticeship after World War 1.
    He always objected to the reference in the old Good Friday liturgy to 'the perfidious Jews'.
    How would you feel, he'd ask us if your Anglican or Lutheran friends prayed of you - as perfidious catholics?
    But political agitators, of the Left and the Right, could always find scapegoats. They knew how to manipulate religious differences.
    But let us never forget there were and still are a valiant few who resisted their blandishments.

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