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Pope sacked 'two bishops a month'

Published: February 27, 2013

A Vatican diplomat said Pope Benedict XVI has achieved a "cleansing of the episcopate" during his pontificate, saying he has removed from office two or three bishops a month, reports The Tablet.

Archbishop Miguel Maury Buendia, the apostolic nuncio to Kazakhstan, Kyrgyzstan, and Tajikistan, said: "This Pope has removed two or three bishops per month throughout the world because either the accounts in their dioceses were a mess or their discipline was a disaster," Archbishop Maury said.

The Spanish-born archbishop, speaking in Madrid, added: "There have been two or three instances in which they said no, and so the Pope simply removed them," he said.

The Catholic News Service reports that in the 18 days between announcing his resignation and leaving office, Pope Benedict XVI named 19 new bishops and accepted the resignations of seven others.

It was not a last-minute attempt to leave his seal on the church - he had named hundreds of bishops in eight years as pope - but was part of the normal practice for the end of a pontificate, said Jesuit Father Federico Lombardi, Vatican spokesman.

"It's natural to dispatch things at the end of one period of governance to prepare for another's governance," he said.

FULL COVERAGE

Pope sacked 'two bishops a month' (Tablet)

Flurry of personnel appointments (CNS)

 

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Recent Comments

  1. I don't know about all the other Bishops that were sacked but William Morris's dismissal will forever stand out as unjust.
    Not too many tears over the Pope Emeritius leaving in Toowoomba.
    We all pray that the incoming Pope will be a person of integrity and have a real sense of justice.

  2. Church traditions seem to be very selective.
    In the early church the faithful elected their own leaders.
    Bishops are now appointed and removed by Rome.
    The Vatican appears to now use such appointments to maintain power and control. Bishop William Morris, who took 'forced retirement' is an example this control.

  3. I have an image - only an image - of what we Catholics call The Judgement. It envolves people that I have offended standing in a line behind each oher as I approach the Pearly Gates.
    My entry to heaven is based on one thing: my need and decision to genuinely acknowledge the harm I did each person (intentionally or otherwise) and to express my real regret for doing so. In a word, become reconciled. Then I move onto the next person.
    I imagine (in the sense intended) all will need to do exactly the same or they will not enter the Pearly Gates. Some will have lines shorter than others; some much longer. Some will struggle with the need to be honest in ways they were not prepared to be on earth.

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