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We need a pope who can handle the truth

Published: March 11, 2013

Much of the pre-conclave discussion by media commentators, commenting on the comments allegedly made by various cardinals and other commentators, focuses on the qualities of the prospective pontiff and expectations about his agenda, especially a reform agenda for the Vatican bureaucracy, writes Father Brian Lucas in Eureka Street.

Everyone has a point of view and the more a particular perspective is recycled and repeated by various media outlets the more 'authority' it has. There is an almost insatiable thirst to find something to satisfy media demands. Cardinal Pell's comment about a governance agenda for the new pontificate was quickly, and unfairly, exaggerated into a purported criticism of Benedict's qualities as a governor.

There seems to be an assumption that the next pope needs to be a first rate pastor, theologian, teacher, media personality, administrator and diplomat while being humble and holy.

No single human can be expected to be good at everything. This is why, learning a lesson from the world of corporate governance, the effective chief executive is the one who has the skills to work with collaborators who are better at most things that he or she is.

The next pope does not have to be the best theologian. He needs to be able to identify and collaborate with the best theologians, communicators, diplomats, and administrators. He needs to have the strength of character and confidence to surround himself with those who will not merely defer to his status but tell him the truth.

Awareness of the need to tell the truth, and less inclination to say what might please a superior, is at the heart of good bureaucracy. My suspicion is that some of the clerical culture that can pervade church life stumbles when confronted with this choice.

Without the checks and balances of civil bureaucratic processes, where one can appeal against a failed application for promotion and where there are set criteria and defined position descriptions, church bureaucrats feel they are at the mercy of a superior's whim. Promises of obedience inhibit giving frank and fearless advice.

Some have suggested that recent pontificates have not been good in identifying the right collaborators. From this distance it is impossible to assess such a claim. There is a well established axiom that justice must not only be done but must be seen to be done, which means that process can be as important as the outcome.

FULL STORY We need a pope who can handle the truth (Eureka Street)

 

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Recent Comments

  1. Fr. Lucas’s points are valid and I commend him for ‘speaking the truth’.
    I suggest that this must be extended to all levels of the Church, with the setup of appropriate avenues for dialogue and discussion where laity are given a greater voice re Church governance etc. It requires that hierarchy, clergy, religious and laity (through a synodical process to be determined) be able to assemble regularly, to listen, discuss, express, and have input into the life of the Church together.
    The Vatican II document Lumen Gentium has it this way:
    (The laity) “are, by reason of the knowledge, competence or outstanding ability which they may enjoy, permitted and sometimes even obliged to express their opinion on those things which concern the good of the Church. ..When occasions arise, let this be done through the organs erected by the Church for this purpose. ..A great many wonderful things are to be hoped for from this familiar dialogue between the laity and their spiritual leaders: in the laity a strengthened sense of personal responsibility; a renewed enthusiasm; a more ready application of their talents to the projects of their spiritual leaders. The latter, on the other hand, aided by the experience of the laity, can more clearly and more incisively come to decisions regarding both spiritual and temporal matters. In this way, the whole Church, strengthened by each one of its members, may more effectively fulfil its mission for the life of the world”.
    Can this truth be handled at present?

  2. I agree in principle, however other commentators suggest that in the recent papacies the reverse problem is the issue. Advisors don't listen to the Pope and don't tell him the truth, for all manner of reasons.
    On theologoans and their opinions etc, the Pope does have to be competent to sort the tares from the wheat (and in modern times I suggest there are many private opinions masquerading as inquiry illminating Catholic teaching).

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