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Jesuits welcomed back to the fold

Published: March 20, 2013

St Ignatius of Loyola; detail from the cover of Jesuits: A Multibiography, by Jean Lacouture

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 The election of the first Jesuit pope seems to have put a spring in the step of many people of goodwill, not just church-goers. Even regular church-going Catholics are wondering about the significance of a Jesuit being pope, writes Father Frank Brennan in The Australian.

Usually we Jesuits do not become bishops, let alone cardinals. Jorge Mario Bergoglio was the only Jesuit at the conclave. He was cardinal archbishop of Buenos Aires. In Australia we have had only one Jesuit bishop, Gregory O'Kelly, the Bishop of Port Pirie.

Ignatius Loyola, the 16th-century founder of the Jesuits, took a dim view of Jesuits being chosen for hierarchical office in the church. He didn't want to dilute the mix, with the best being promoted as bishops. He wanted the better-educated Jesuits to take a special vow of obedience to the pope, being available to serve as priests sent to wherever the need was greatest.

After the Second Vatican Council concluded in 1965, there was considerable tension between the Jesuits and the papacy. Pope Paul VI later admitted to feelings of "joy and trepidation" when he met the Jesuit provincials and elected representatives in General Congregation while the Vatican Council was still in session.

Nine years later, Paul VI again met the General Congregation of Jesuit leaders, applauding the Jesuit "solicitude for the poor, for the sick, for those on the margins of society". He confirmed the Jesuit mission: "Wherever in the church, even in the most difficult and extreme fields, in the crossroads of ideologies, in the frontline of social conflict, there has been and there is confrontation between the deepest desires of man and the perennial message of the Gospel, there also have been, and there are, Jesuits."

This notion of going to the frontiers resonates in an interview last year when Bergoglio said: "We have to avoid the spiritual sickness of a self-referential church. It's true that when you get out into the street, as happens to every man and woman, there can be accidents. However, if the church remains closed in on itself, self-referential, it gets old. Between a church that suffers accidents in the street, and a church that's sick because it's self-referential, I have no doubts about preferring the former."

FULL STORY Jesuits welcomed back to the fold (Australian)

 

 

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Recent Comments

  1. We had, and still have, living proof in Canberra that you do not need to be a bishop or greater to be influential in the name of religion generally or the Catholic church or Christianity particularly.
    The late Fr John Eddy SJ knew and was greatly respected by absolutely everybody, as is Fr Frank Brennan SJ. Those men exerted and exert significant quiet influence at all levels of Australian administrative and political life.
    May such behind the scenes work and influence continue.

  2. 'a church that suffers accidents (because it is) in the street' versus 'a church that's sick ( not as the result of an accident but) because it is self-referential' is a picturesque way of describing two pathways within the catholic church.
    I am sure there are variations within these pathways.
    I am sure there are other pathways as well.
    I'm drawn to the Hindu vision of many paths up the mountain of God with those on one side not having a clue that there are others climbing up the other side.
    It is only in the after-life, when we all reach the summit together, how all the climbers in their own way were drawn by the very nature to the same goal of infinite peace, contentment and love.
    Regarding the choice between being hurt in an accident by being in a risky environment and becoming sick through a self-referential obsession, I too am drawn towards the former, provided the accidents are not fatal.
    But as my father, a carpenter, used to say in another context: 'The man who never made a mistake, never made anything.'

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