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Vatican to erect statue of Galileo

Published: March 05, 2008

The Vatican will be erecting a statue of Galileo Galilei inside the city's walls - 400 years after the scientist was tried for heresy.

The Times reports the Vatican hopes that by putting up the statue, it will "close the Galileo affair and reach a definitive understanding not only of his legacy but between science and faith."

The planned statue is to stand in the Vatican gardens near the apartment in which Galileo was incarcerated while awaiting trial in 1633 for advocating heliocentrism - the Copernican doctrine that the Earth revolves around the Sun.

Pontifical Academy of Sciences head and a nuclear physicist Nicola Cabibbo said the statue - paid for by private donations - was appropriate because Galileo had been one of the founders of the Lincei Academy, a forerunner of the papal body, in 1603.

He had not been tortured or burned at the stake, as many believed, though he was forced to recant by the Inquisition.

A series of celebrations will take place in the lead to next year's 400th anniversary of Galilieo's development of the telescope including a a Vatican conference on Galileo to be attended by 40 international scientists and a re-examination of his trial at an institute in Florence run by the Jesuits, who were among Galileo's fiercest opponents in the Inquisition.

In January Pope Benedict called off a visit to Sapienza University, in Rome after staff and students accused him of defending the Inquisition's condemnation of Galileo.

They cited a speech he made at La Sapienza in 1990, while still a cardinal, in which he quoted a description of the trial of Galileo as fair. The Vatican said that the Pope had been misquoted.

The Vatican's repentance over its treatment of Galileo began in 1979, when John Paul II invited the Church to rethink the trial of Galileo.

SOURCE

Vatican recants with a statue of Galileo (The Times 04/03/08)

 

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Recent Comments

  1. As a Catholic I am appalled, but not surprised, that a statue to a man found guilty of 'suspicion of heresy' should be chosen to celebrate the International Year of Astronomy. If there were to be a statue erected at the Vatican it should be that of Domenico Cassini (1625-1712) whose discoveries as director of the Paris Observatory set up by King Louis XIV contributed more to astronomy that Galileo ever dreamed about. Moreover unlike the suspected heretic Galileo, Cassini was an exemplary Catholic favoured by the popes of his time.
    No doubt Galileo was chosen for pragmatic reasons, yet another 'apology' necessary in the wake of that infamous U-turn of 1741 and 1822 when the new Copernican popes ignored their predecessors and exposed the Church of the seventeenth century to eternal ridicule. A brief visit to internet sites shows the proposal has done nothing but trigger off another round of abuse aimed at the Mystical Body of Christ.
    The TRUTH of course is that the 1616 Church has never been proven wrong, no matter what the consensus is. Any first year physics student knows that spatial relativity means science cannot determine the order of the earth-sun relationship. But Scripture has revealed it is geocentric. This was made a matter of Catholic faith in 1616. In 1741 faith was abandoned in favour of human preference. Galileo remains suspect of heresy no matter who says what, and I challenge anyone to show me an abrogation of the 1616 decree or Galileo's guilt.
    Why, oh why, can nobody see this truth? The Church is divinely guided and cannot err.

  2. Condemnation of Galileo.

    In 1633, Galileo was condemned by the Church for biblical and scientific reasons. Subsequently, science gradually proved that Galileo’s theory was correct.
     
    I reconsidered the ultimate phase of the trial of the astronomer: the contradiction of his new thesis with regard to the biblical verses sustained by the Church.
     
    In my French book “Entre Galilée et l’Église : la Bible” (Between Galileo and the Church, the Bible...) I analyse the conflicting verses. And I demonstrate, through a comprehensive semantic study, that in the Hebrew and Greek Texts, the sun does not turn around the Earth, contrary to what the versions assert. I conclude that if the translations of the Bible had been faithful to the original Texts, Galileo would not have been condemned for “having held and believed a doctrine which is false and contrary to the divine and Holy Scripture.”
     
    As a result of his study, I clarify the many debates held through the centuries and endeavour to align the translations of the Bible with their original Texts and to officially rehabilitate Galileo.

    Joël Col

  3. Galileo’s hapless prosecutors should have heeded the warning of an early Church Father:

    “If they [non-believers] find a Christian mistaken in a field which they themselves know well and hear him maintaining his foolish opinions about our books, how are they going to believe those books and matters concerning the resurrection of the dead, the hope of eternal life, and the Kingdom of Heaven, when they think their pages are full of falsehoods on facts which they themselves have learned from experience in the light of reason?”
    ---from The Literal Meaning of Genesis by St. Augustine (4th century A.D.)

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